The communist evil spirit is composed primarily of “hatred.” Hatred is a form of matter; it is alive, or one might say hatred is itself a form of life—it is the fundamental element that constitutes the communist evil spirit.
“Hatred” (恨) is different from “enmity” (仇恨). Enmity arises from a grudge—it has a reason, a cause—whereas hatred arises for no reason at all. Like Satan's hatred of God, or Marx's hatred of God, it is an extremely evil form of hatred—a vicious emotion and degenerate matter generated and carried by an evil being, born of jealousy and hostility toward the God of Creation and a desire to bring Him down.
Hatred gives rise to opposing and rejecting God. To worship God, one must acknowledge that life in the universe exists in a hierarchy, and that God is a higher form of life. But Satan, out of hatred and jealousy, refused to acknowledge that God was above him, and so challenged God, and was cast down by God.
The communist evil spirit is composed of hatred, and it deliberately injects hatred into people's hearts, infusing this hateful matter into a microscopic layer of the human body, making it a component part of a person's very life, so that it stirs up the evil elements within human nature, such as jealousy, the urge to struggle, violent temper, and bloodlust. As a result, in the material field of communist China, almost everyone is steeped in hatred; almost everyone carries some inexplicable form of hatred within them. The moment the communist evil spirit stirs and provokes it, this matter, already on the verge of erupting, turns into an enormous negative energy that rapidly engulfs the space in which people live.
As the driving force, “hatred” gave birth to violence and slaughter. In the 1870s, the Paris Commune, founded by riffraff, was the first practical experiment in the theory of seizing power through communist violence, and it was repeatedly praised by Marx, Engels, and later communist leaders such as Lenin, Stalin, and Mao Zedong. In summarizing the “experience” of the Paris Commune, Marx concluded that its failure lay in its failure to smash the state apparatus through proletarian violence: “the proletariat cannot simply take hold of political power, but must destroy the entire existing system through violence.” This is precisely the doctrine of the violent dictatorship of the proletariat that was later upheld as the fundamental position of communism. Driven by this “hatred,” the CCP has also insisted on “continuing the revolution under the dictatorship of the proletariat.”
This “hatred” is the fundamental source of communism. Hatred is closely tied to jealousy, and jealousy in turn gives rise to absolute egalitarianism—that is, refusing to allow anyone else to be better off or wealthier than oneself, and hating all people of excellence and all things that stand out. Communism's proclaimed ideals of “equality for all” and “great harmony under heaven” are in fact expressions of this “hatred.” Many Chinese people, in raising their children or encouraging others to “better themselves,” do so by stirring up jealousy, using “outdoing others” as the motivation for self-improvement.
The Communist Party has founded its regime on “hatred” and governs the country through evil; the “patriotism” it so vigorously promotes is, in reality, a “doctrine of hatred.” In the Party's own dictionary, “loving the country” means hating the United States, hating the West, hating Japan, hating Taiwan, hating Tibet, hating free societies, hating universal values, hating the good people who practice “Truthfulness, Compassion, Forbearance,” and hating anyone the CCP designates as its so-called “enemy.” “Loving the Party,” meanwhile, means hating any person or anything the Party perceives as a challenge to itself.
People do not realize that “hatred” is the material substance that constitutes the evil spirit, forcibly injected into the human body by that evil spirit; instead they mistake this baseless hatred for their own genuine feelings. This material substance of hatred fills many Chinese people today with a violent temperament that can erupt at any time, in any setting. The intensity of its expression, and the viciousness of its manner, can even leave the person involved shocked and bewildered by their own behavior.
The CCP uses education, media, art, and other means to widely disseminate this material substance of hatred, turning students and the general public into greedy, vicious, unprincipled “wolf cubs.”
Jiang Zemin, who rose to power after the 1989 Tiananmen massacre, is himself the very embodiment of “hatred.” The book Jiang Zemin, The Man reveals the origins of Jiang. During the reign of Qin Wang Li Shimin (later Emperor Taizong of Tang), Li Shimin's younger brother Li Yuanji, in league with his elder brother Li Jiancheng, attempted to assassinate Li Shimin at Xuanwu Gate but failed. After Li Yuanji died, his evil spirit descended into hell to atone for its sins, and was cast into the Gate of No Rebirth, sent down into the Uninterrupted Hell, where, after a thousand years of grinding away, it had lost its original form and any coherent thought, leaving only a residue of pure jealous hatred. It was precisely this residue of jealous hatred that, after a thousand years of waiting, was finally chosen by the evil spirit and reincarnated as Jiang Zemin, who became the CCP's supreme leader and the chief culprit behind the persecution of Falun Dafa's “Truthfulness, Compassion, Forbearance.”
“Hatred” is a form of matter. The behavior it produces is chaotic, irrational, unrestrained, frenzied, and heedless of all consequences. The Communist Party seeks to conquer the world through “hatred” and to destroy everything, including humanity itself—but in this process, it too is bound to be destroyed. This is the ultimate purpose of communism, and the means by which it will be realized.